Saturday, March 22, 2014

My family deitiy Mathura Kaliamman Temple, Siruvachur



This is mainly a compilation of the visits to various holy places that we have been to recently. This blog started as a result of my wish to document these visits and help other like minded people to reach there easily, prepare them with some information about the place so that the experience will be enriched .The Mathura Kaliamman Temple is a Hindu temple dedicated to the goddess Kali located in the village of Siruvachur in the Perambalur taluk of Perambalur District, India. Siruvachur is located at a distance of 5 km from Perambalur, its nearest town. The Car festival and the annual Panguni festivals are important festivals celebrated.[1]

History[edit]

The place where the temple was constructed is believed to be the place where Kannagi, the idol of the Tamil epic Silappatikaram, reassured herself after returning from Madurai.[2] According to tradition, Chelliamman was a local deity ofSiruvachur. Her powers became delimited by a tantric, who started using the powers for destructive purposes.[2] Mathura Kaliamman, a form of Goddess Kali, happened to visit the place seeking shelter from Chelliamman for a night. During her stay, Chelliamman revealed her servitude, and Mathura Kaliamman did away with the Tantric and saved Chelliamman.[2] Chelliamman, in order to greet Mathura Kaliamman, moved to the Periaswamimali, a nearby hillock, requesting the latter to stay in Siruvachur, while demanding that the initial offerings should be presented to her.[2] The temple is about 1000 years old.[2]

Deities[edit]

The prime deity is Mathura Kaliamman.[2] The temple is open to devotees only twice a week – Monday and Friday.[1] It is believed that the main deity, Mathura Kaliamman, stays with Chelliamman during the remaining days of the week.[2]

Festivals[edit]

Car festival is held annually during the month of May.[3] During the festival, the idol of goddess Mathura Kaliamman is brought from the shrine to the car where rituals are performed. The car-festival is a part of the annual festival that is celebrated for a period of 13 days.[4]
A yearly Mahabishekam to the Deity has been performed since 1974 by Sri Mathurakaliamman Mahabhisheha Association(a registered autonomous body). This Mahabishekam is performed during the last Friday of Tamil month "Thai".

Arulmigu Madurakaliamman – Siruvachur

Arulmigu Madurakaliamman – Siruvachur
Arulmigu Madurakaliamman – Siruvachur
‘Arulkigu’ Madurakaliamman temple is situated in Siruvachur village, off Trichy – Chennai highway, at 8 km distance from Perambalur and 44 km distance from Tiruchy. The Goddess is known as Sri Madhurambhika. The beautifully made temple arch welcomes us at the highway itself. The temple, situated at a further distance of I km becomes visible with its majestic ‘Rajagopuram’ as we keep nearing. The beautiful hamlet is a treat to the eyes with its flush greenery, groves and waterbeds.

History of the temple
The temple is associated with the history of the ‘Silappathikaram’ heroine Kannagi. It is said that the righteous Kannagi, furious at the injustice meted out to her beloved husband Kovalan was roaming around unsatiated with the fire of revenge still smoldering at her heart even after she incinerated the entire town of Madurai. But when she stepped on the soil of this ‘sthala’, the dormant fire of hatred at her heart died down automatically and her mind was set at peace. It is believed that Madurai Kali Herself was here at this ‘sthala’ to bless Kannagi with peace.

The presiding deity at the temple is Chelliamman. A sorcerer brought this Chelliamman under his control and was misusing the power of the ‘amman’ to achieve his goals. Madurai Kaliamman reached this place on a Friday night. Chelliamman reported to Madirai Kali about the torture she was undergoing at the hands of the sorcerer. At this, Madurai Kali promised to help her out and stayed back. And, she destroyed the sorcerer. Chelliaman requested Madurai Kali to make the ‘sthala’ Her abode and bless the devotees and said that she would make the nearby ‘Periasami malai’ her abode but requested that she be offered the ‘mudal mariyaadhai’ at the temple for all time to come. Madurai Kali granted Chelliamman’s request and sat at the Siruvachur temple and Chelliamman sat at the ‘Periasami malai’. Madurai Kali, who sat at the temple on Friday, blessed Her devotees on the following Monday. And, that is the reason why the temple is kept open only on Mondays and Fridays, they say. Puja services are offered on these two days only. And, apart from these two days, the temple is kept open on its special days.

‘Madurai’ Kaliamman became ‘Madurakaliamman’ in course of time. And, there’s a variant that says that the enraged Kali became peaceful on entering this ‘sthala’ and blessed the devotees with many sweet things in life and She came to be called ‘Madura Kali’ because the term ‘Maduram’ meant sweetness. As per the request of Chelliamman, whenever ‘deeparadhana’ is done, it is first shown upward in the direction of Periasami malai where Chelliamman temple is situated and then only shown to the presiding deity.

Worship services
The ‘sannidhi’ is opened at 6.30 a.m. ‘Abhishek’ is done after 11 a.m. Then, gold ‘kavasam’ is put on the deity. ‘Darshan’ is allowed till 8 p.m. If there is a sponsor, ‘Gold ratha’ procession is done at around 6.30 p.m.

Arulmigu Madurakaliamman temple – Siruvachur
Festivals
During the Tamil month of Chitthirai, a 13-day festival is celebrated with all grandeur. It starts with flower shower on the first Tuesday after the new moon day. Thousands of devotees attend the festival. ‘Malai vazhipadu’, ‘Thirukalyanam’, silver horse mount and car festival are very important features of this festival. Special pujas are also done on these days.

Glory of Madurakali
Madurakali is a very powerful goddess. Those who worship Her once at this temple keep coming again and again. The temple is situated at the outskirt of the hamlet, surrounded by green fields, dense groves, hillocks and lakes. In the east-facing ‘sannidhi’, Madurakali is portrayed with four hands holding a small drum, ‘soolam’, ‘akshaya patthiram’ and a rope. She has been portrayed in a sitting posture with Her left leg folded and right leg planted firmly on Her mount Simha. The posture is one of grace and benevolence not of destruction as the demon is not portrayed.

On the days of puja, the ‘abhishek’ is started at 11 a.m. The deity is adorned with ‘gold kavasam’ and diamond necklace at around 1 p.m. and ‘mahadeeparadhana’ is done. Then ‘prasadam’ is distributed to the devotees. The two drummers, who beat the drums during the ‘mahadeeparadhana’ narrate the glory of the deity.

Arulmigu Madurakaliamman temple – Siruvachur
‘Angapradakshinam’ by devotees is a very important ‘prarthana’ at this temple. Another equally important ‘prarthana’ is ‘maa vilakku’. They prepare the rice flour inside the temple premises itself with care and devotion, following all the rules. Then, they light up ghee lamps. The required tools are provided by the temple itself and the space for this task has also been allocated. And, for those who are not able to do the work, they can employ workers attached to the temple. ‘Maa vilakku’ is considered as the most suitable ‘parihara’ for delay in marriage. Madura Kali blesses Her devotees through simple ‘pariharas’ for even very complicated problems. As She destroyed the sorcerer who was using black magic, the ‘sthala’ is famous for redemption from the evil impacts of black magic and people who are afflicted by the impacts of ‘billi’ and ‘sunyam’ come here for removing them and return happily with the evil lifted. All their woes and sorrows evaporate when devotees shed tears before Her. The problem of progeny is also solved.
Those wishing to donate or sponsor can contact the administration at the temple. 
Let us pray to Madura Kali that all should be blessed with solace and happiness and all those waiting for marriage should be blessed with early marriage.
Bus route
There are direct buses to Ponnamaravathy from Chennai, Madurai, Coimbatore, Erode, Thiruchi, Dindigul, Salem, Tirupur, Pudukottai and Thanjavur. And, there are buses that ply frequently from Ponnamaravathy to Vendhanpatti.
Timings – The temple is open from 7 a.m. to 12 noon; from 4.30 p.m. to 8.30 p.m.

Kannagi’s Last Resort, Siruvachur

Kannagi’s Last Resort, Siruvachur


The Epic of the Anklet, more commonly known as Silapathigaram, is perhaps one of the best known Epics written in Tamil. Composed by Elangovadigal, the epic sang the story of a chaste woman, Kannagi.
Kannagi was a young woman of legendary beauty, as devout and chaste as she was beautiful. A fitting match was made when she was given in marriage to Kovalan, a wealthy merchant from KaveriPattanam. Life was a bed of roses for the loving couple until fate came in the form of Madhavi, a strikingly beautiful danseuse at the court of the Chozha king Karikaalan. Kovalan was at once enamoured by Madhavi’s dashing looks and totally forgot that he too had a wife, as beautiful and chaste. Lust took over the man’s senses and he started living with Madhavi.
Back at KaveriPattanam, Kannagi was heartbroken over the news of her husband staying in with a danseuse, but nevertheless she continued living as his wife, offering prayers for the well being of Kovalan, wherever he was. 
Kovalan stayed with Madhavi for a year. Over the period, his lack of interest in trade made him loose all his wealth. He had  spent all that he had had in pleasing Madhavi. Madhavi soon bore him a daughter whom they named Manimekalai (another epic in Tamil is based on this daughter of Kovalan and Madhavi). At the end of the year, totally devoid of any wealth, Kovalan’s senses managed to kick in and he realised what he had done under the influence of lust. He begged Madhavi to forgive him and rushed back to Kannagi, who welcomed him back with open arms.
The reunited couple decided to go to Madurai and start a new life all over again. Kovalan planned to restart his trade in the prosperous Pandian kingdom. But having lost everything, he had nothing to capitalise on. It was then that Kannagi came to his rescue once again and gave him one of her anklets. The anklet (silambu) was an exquisite work of art. Made out of gold and filled with precious rubies, it was worth a fortune. Kovalan reluctantly took it to the market place to sell it for a suitable price.
Silambu
Silambu
Unfortunately for Kovalan, the queen of Nedunchezhian, the king of Madurai, had had one of her anklets stolen by a greedy courtier. The anklets were very similar to Kannagi’s except for the fact that they were filled with pearls rather than rubies. So when Kovalan attempted to sell the anklet at a goldsmith’s place, the goldsmith immediately accused him to be the thief of her majesty’s anklets and promptly turned him in to the guards. Nedunchezhia Pandian, in a towering fit of rage over the fact that a theft had taken place in his prosperous city, ordered the guards to behead Kovalan without even holding a trial. Kovalan was beheaded and his head rolled onto the sands of madurai.
Kannagi on hearing the news was overwhelmed with anger and grief. She at once took her other anklet and marched onto the court of Nedunchezhian. There, in front of all the assembled courtiers, she challenged the king, “Pandia, in the land that is reigned over by the Goddess Meenakshi, you have committed an act of grave injustice”.
Kannagi at Pandian Court
Kannagi at Pandian Court
The King was shocked, “Pious lady, pray, what fault have I done? Why are you calling me unjust?”
“You have beheaded an innocent man. Your hands are soaked with the blood of a man who knew no harm, who knew no crime.”
“That man stole my queen’s anklets. He deserved to die. In this prosperous land of Madurai, which is overwhelmed with the blessings of the divine couple, no crime will be tolerated.”
“You fool, the man was innocent.”, screamed Kannagi, her eyes were red with anger.
“How do you know that? Do you know the man? Can you pove he is innocent?”
“What is the use, his life cannot be returned,” cried Kannagi, her voice chocked with grief. “He was my husband, my god, my everything. And those anklets he tried to sell were mine, not the queen’s.”
“Aaaah, nice story. How can a poor woman like you have such an exquisite anklet?”
“Base man, unjust king, behold this.”, she screamed and took out her anklet. The king was shocked. “The queen’s anklets are filled with pearls, but here is mine, the other of the pair, filled with rubies. Rubies, the colour of the innocent blood on your hands.” And she threw down the anklet. The anklet broke and rubies burst out of it. “There, do you see? Your act of injustice. You killed an innocent man. You have slipped in your duty as a king. Do you deserve the crown and the umbrella and all the other paraphernalia?” Kannagi shouted, her voice thick with anger.
The king and queen, could’nt bear the injustice that they had done and right there in front of  Kannagi, they gave up their life. But Kannagi was not satisfied. She was burning inwards at her loss, at the injustice she had been subjected to. She tore off one of her breasts and flung it to the ground, “If I have been a true Pathivratha, then let this entire city of Madurai be reduced to ashes. The burning that I feel, let it burn up the city too.” she cursed.
The Curse of Kannagi
The Curse of Kannagi
And at once, tall flames burst up in the city. The whole of Madurai was burning, fed with the power of Kannagi’s chastity. People ran helter skelter and buildings just crumbled down into ashes. Finally, the patron goddess of the city, requested Kannagi to stop the raging fires. Kannagi agreed to the divine request and withdrew her curse. Badly burnt in the fires herself, Kannagi left the smouldering city of Madurai and proceeded northwards.
Near the city of Trichy, Kannagi came across a devi temple and decided to rest there for the night. The temple’s presiding deity was Chelliamman, fondly referred to as Chelli. Kannagi went into the deserted temple and prepared to rest for the night. It was then that something strange happened.
Chelli came out of the sanctum and said “Lady, I request you not to stay here.” she said to Kannagi.
Kannagi was astounded, “Devi, why are you asking me to go away. Are’nt you supposed to protect us?”
“Child, you dont know the situation. I am a powerful goddess, yes. But now I am bound to serve the whims and wishes of a cruel magician. He won my favor with his intense devotion towards me. And when I granted him any boon that he could wish for, he wanted me to be his servant, obeying his tiniest commands. By the power of my own boon, I am bound to him. He uses me to do all his wicked deeds. If he finds out that you have been here, he will surely kill you. Thats why I beseech you to go away as soon as possible.”, explained Chelli.
Kannagi was moved by Chelli’s problems and promised that she would help her to get out of the same. Kannagi and Chelli planned to kill the wicked magician. As night fell, Kannagi withdrew into the sanctum along with Chelli. She invoked her family deity, Kali, to help her in vanquishing the magician. Kali granted Kannagi all her powers to kill the evil sorcerer.
Soon the magician came by and ordered Chelli to come out. But to his great surprise, Kannagi sprang out and with one sweep of the sword she cut his head off. Before dying, the sorcerer made a final request that he sould have his samadhi in the very same temple and all the devoteed should stamp on him for all the evil that he had done. Kannagi granted him his final wish. Chelli too was freed from the bond and was happy beyond all measures. 
Chelli looked at Kannagi, her eyes full of gratitude, ” Kannagi, I am so grateful to you for what you have done. I want you to stay over here forever more and protect the people of this village of Siruvachur. This place is mine no more. In this village, under your powerful rule, no deeds of evil can take place any more. People with evil intentions cannot even enter the village. Billi-soonyam, black magic and Devilic tantras will not workout here. Protect all of the people who come in search of refuge from the evil forces. I will now retreat into the forests of Periyasami hills. You are always welcome to visit me over there.”
Kannagi was overwhelmed with happiness and promised Chelli that she would do her best to rid the world of evil. “I will bless your devotees and mine with protection from all kinds of evil. But I will be down here only twice a week, on mondays and fridays. The other five days, I will be with you, up on the summits of Periyasami hills. I also request that you accept all the offerings and poojas at this temple before I accept them”, she said.
Chelli agreed to Kannagi’s conditions and left to her new abode at the Periyasami Hills
And so, Kannagi took over the seat of Chelli at the temple. She came to be known as Madhurakaliamman, since she had come from Madurai and had gotten rid of the evil sorcerer with the grace of Kali. Several other explanations are also given for her name. Soon, word of her power spread far and wide and people started pouring in. The town of Siruvachur became famous for the grace and protection of the presiding deity and has remained so ever since.
Madhurakali Amman
Madhurakali Amman
The town of Siruvachur is loacted near Perambalur in Tamil Nadu, around 50km from Trichy. The main deity at Siruvachur, Madhurakali, is an epitome of beauty and grace. Unlike the usual Kali with a face fuming with anger and tongue sticking out, the Devi here is calm and serene.
The temple is open only on mondays and fridays, as was commanded by Kali. All the other days it is believed that Madhurakali amman retreats into the Periyasami hills to spend time with Chelli. The temple teems with thousands of devotees on these two days. At every pooja, when the arathi is being offered, the priest first lifts the arathi upwards in the direction of Periayasami hills, offers prayers to Chelliamman and then only proceeds to worship Madhurakali. 
Siruvachur Temple
Siruvachur Temple
In front of the main sanctum is present the samadhi of the evil sorcerer who had commaded over Chelli. The devotees stamp over the samadhi in the rush during the pooja, as had been requested by him. Also, it is believed that all the priests at the temple are descendents of the sorcerer. It is believed that Kali keeps a close watch on them so that they do not, in anyway, inherit the evil mind of their forefather.
The temple is known for protecting people from demonic forces and evil elements. In the times of yore, a board existed on the border of the town of Siruvachur claiming thus, “In the holy town of Siruvachur, ruled over by MadhuraKali, no form of evil will be allowed to exist. Eval, Billi Soonyam, Kaathu Karuppu will all fail to work and backfire on the originators. People with evil intents are warned from entering the town.” Even today, the temple happens to be on the top of the list of ways to counteract black magic and other similar stuff. I would strongly recommend people who doubt that they are being hindered by evil forces to visit this temple and take refuge in the shadows of Her holy feet. She will protect us all.
And so remains Madhurakali, in the village of Siruvachur, granting solace and refuge to all her devotees who come to her in times of need, just like she had protected and solved the problem of Chelli eons ago.

Raja

Sri Madura Kali Amman Temple, sirvachur

Sri Madura Kali Amman Temple 


Presiding Deity:
Sri Madhurambhika 


Sri Madura Kali amman Temple is situated in Siruvachur Village off Trichy-Chennai Higway 15 kms. south of Perambalur and 48 kms from Trichy. The temple is open during Monday and Friday only as on other days it is beleived that the Goddess guards the village from the hills nearby along with her guards - Sri.Selliamman and Sri Karuppanna swamy. The Goddess is known as Sri  Madhurambhika.
This small temple is built at the foothills of Madhira malai, hence the name Madurakali Amman. Many popular legends have been associated with this deity which does not have any written records so far. The history of temple and the goddess has been established through oral history and from stone edicts discovered in Trichy district.
The temple is believed to have been built during early Chola period by Dharma Varman. The issueless king prayed to Goddess Kaliamman and a son was born to him. In gratitude to the goddess he had the temple at the foot hills built. 300 years later Srila Sri Sadasiva Brahmendra Swamigal installed the "Sri Chakra" in the Sanctum Sanctorum and consecrated it.
According to legends Goddess Parvati, consort of Lord Shiva came down to earth in the form of Kali to destroy the asura Charukan, who had been terrorizing the innocent and helpless living in these hills. After Kali destroyed him, Lord Shiva appeared and cooled her anger. He blessed Kali and asked her to stay as the guardian and benefactor of the people in the hills.
Another legend regarding the goddess' name is attributed to the story of five rishis. The five Rishis- 'Mudavar, Panthagar, Boumar, Arunar and Sigandeesar' were performing penance in the hills. Each day of the week except on Monday's and Friday's each rishi used to take turns to perform various rituals to Goddess Kali. The goddess appeared before each of them and showered her blessings on them. Overwhelmed by the Goddess's visit, the rishis requested her to make home under the Kumkumam tree, so that they could visit and pay obeisance. The Goddess granted their wish. Each day when one of the rishi's prayed to her, honey dropped from a beehive above the Goddess and fall on their lips. This honey drops was regarded as divine nectar, hence the Goddess was called "Madhura Kaliamman", Madura meaning divine nectar.
Perumaruda malai the hill behind Madhira malai is now known as Periasamy malai. A legend regarding this hill is the story of three Siddars - 'Notchindar, Neminadar, Sambu' who lived here. One day they came across an abandoned child and brought him up. He grew up as Boodhar and was educated by the siddhars. On completion of their earthy duties, the siddhars were transformed into honey bees, a curse of their previous birth when as shepherds they stole honey from a saint. The saint cursed them to become honey bees in their next birth to atone their sins.
The siddhars as honey bees made their home in the beehive of the tree at Madhira Malai. These honey bees made honey which fed the rishis when they came to pray Goddess Kali. This feeding of devotees through hard work absolved them of past sins. Boodhar who had come to pay respects to his teachers saw the rishis praying to the Goddess. He realised his true self and fell at the feet of Goddess Kali.She recognized him as the incarnation of Lord Narada and blessed him. Boodhar requested his teachers to pray to Kali to get back their human forms. The Goddess, pleased with their devotion blessed them and transformed them to their human form. Boodhar requested the Goddess that he should always think of her and pray to her.
Kali granted his wish by giving him permission to perform rituals on Mondays and Fridays as the other days of the week rituals were performed by the rishis. Hence the practice of performing pujas to Madurakali Amman only on Monday's and Fridays came into practise and is followed even today.
Another popular legend regarding her descent from the hills to the foothills revolves around the great Saint Adi Shankara.One day Adi Shankara was passing through the foothills of Madhira malai and rested under a tree. As he was concentrating on the Goddess, she appeared before him as a spring to quench his thirst. She showed her true form to Adi Sankara, blessed him and become an idol. Adi Sankara then consecrated this idol which is now worshipped as Madurakali Amman.
Donations to the temple trust are exempt under Sec.80G of the Income Tax Act. Donations by the way of Cheque or Demand Draft drawn in favour of Sri Madurakaliamman Charitable Trust, No.95, Gandhiadigal Salai, Kumbakonam, Tamilnadu, India.
Sri Madura Kali Amman Temple is situated in Siruvachur Village off Trichy-Chennai Higway 15 kms. south of Perambalur and 48 kms from Trichy. The temple is open during Monday and Friday only as on other days it is beleived that the Goddess guards the village from the hills nearby along with her guards - Sri.Selliamman and Sri Karuppanna swamy. The Goddess is known as Sri  Madhurambhika.

This small temple is built at the foothills of Madhira malai, hence the name Madurakali Amman. Many popular legends have been associated with this deity which does not have any written records so far. The history of temple and the goddess has been established through oral history and from stone edicts discovered in Trichy district.
The temple is believed to have been built during early Chola period by Dharma Varman. The issueless king prayed to Goddess Kaliamman and a son was born to him. In gratitude to the goddess he had the temple at the foot hills built. 300 years later Srila Sri Sadasiva Brahmendra Swamigal installed the "Sri Chakra" in the Sanctum Sanctorum and consecrated it.
According to legends Goddess Parvati, consort of Lord Shiva came down to earth in the form of Kali to destroy the asura Charukan, who had been terrorizing the innocent and helpless living in these hills. After Kali destroyed him, Lord Shiva appeared and cooled her anger. He blessed Kali and asked her to stay as the guardian and benefactor of the people in the hills.
Another legend regarding the goddess' name is attributed to the story of five rishis. The five Rishis- 'Mudavar, Panthagar, Boumar, Arunar and Sigandeesar' were performing penance in the hills. Each day of the week except on Monday's and Friday's each rishi used to take turns to perform various rituals to Goddess Kali. The goddess appeared before each of them and showered her blessings on them. Overwhelmed by the Goddess's visit, the rishis requested her to make home under the Kumkumam tree, so that they could visit and pay obeisance. The Goddess granted their wish. Each day when one of the rishi's prayed to her, honey dropped from a beehive above the Goddess and fall on their lips. This honey drops was regarded as divine nectar, hence the Goddess was called "Madhura Kaliamman", Madura meaning divine nectar.
Perumaruda malai the hill behind Madhira malai is now known as Periasamy malai. A legend regarding this hill is the story of three Siddars - 'Notchindar, Neminadar, Sambu' who lived here. One day they came across an abandoned child and brought him up. He grew up as Boodhar and was educated by the siddhars. On completion of their earthy duties, the siddhars were transformed into honey bees, a curse of their previous birth when as shepherds they stole honey from a saint. The saint cursed them to become honey bees in their next birth to atone their sins.
The siddhars as honey bees made their home in the beehive of the tree at Madhira Malai. These honey bees made honey which fed the rishis when they came to pray Goddess Kali. This feeding of devotees through hard work absolved them of past sins. Boodhar who had come to pay respects to his teachers saw the rishis praying to the Goddess. He realised his true self and fell at the feet of Goddess Kali.She recognized him as the incarnation of Lord Narada and blessed him. Boodhar requested his teachers to pray to Kali to get back their human forms. The Goddess, pleased with their devotion blessed them and transformed them to their human form. Boodhar requested the Goddess that he should always think of her and pray to her.Kali granted his wish by giving him permission to perform rituals on Mondays and Fridays as the other days of the week rituals were performed by the rishis. Hence the practice of performing pujas to Madurakali Amman only on Monday's and Fridays came into practise and is followed even today.
Another popular legend regarding her descent from the hills to the foothills revolves around the great Saint Adi Shankara.One day Adi Shankara was passing through the foothills of Madhira malai and rested under a tree. As he was concentrating on the Goddess, she appeared before him as a spring to quench his thirst. She showed her true form to Adi Sankara, blessed him and become an idol. Adi Sankara then consecrated this idol which is now worshipped as Madurakali Amman.

Donations to the temple trust are exempt under Sec.80G of the Income Tax Act. Donations by the way of Cheque or Demand Draft drawn in favour of Sri Madurakaliamman Charitable Trust, No.95, Gandhiadigal Salai, Kumbakonam, Tamilnadu, India.

Monday, March 10, 2014

வெட்டப்பட்ட மரம் கூட
இன்றும் தழைக்கிறது,
தோழா! 
நீ தோற்றுவிட்டாய் என்று
எண்ணி ஏன் முயற்சிக்க மறுக்கிறாய்,

காயப்பட்டவனுக்கு மட்டுமே
அதன் வலிதெரியும்,

ஊனம் என் உடம்பில் உள்ளதடா...
ஆனால் உள்ளத்தில் இல்லையடா...
ஊனம் என்று வீட்டில் முடங்காதே...
உழைக்க வா வெளியில்
வெற்றி உன்னை தேடுதே...

உன் கை ரேகையை பார்த்து
எதிர்காலத்தை நம்பி விடாதே!
ஏனென்றால் கை இல்லாதவனுக்கும்
எதிர்காலம் உண்டு....

உரம் மண்ணுக்கு வேண்டும்
இரத்த உரம் வேண்டாம்
மதங்கள் மண்ணுக்கு வேண்டும்
மதச் சண்டைகள் வேண்டாம்
சாமிகள் மண்ணுக்கு வேண்டும்
போலிச் சாமியார்கள் வேண்டாம்

சோம்பலை தள்ளிவை
பேராசைக்கு கொள்ளிவை
பெற்றிடு அறிவை
பெருக்கிடு உழைப்பை
வெற்றிக்கு சொல்லிவை
அச்சம் போனதெங்கே கேட்டுவை
காற்றை எதிர்கின்ற‌ மூங்கில்தானே

"காதல் வந்தால் மூலை சொல்வதை கேக்காதே உன் மனசு சொல்வதை கேள் மனதில் இருந்து தான் உண்மையான காதல் வரும்....!!!!!